True Community

[Excerpt from TT: 2007-04-04]

FROM MICHAEL:

The dynamic that we have always seen among our little groups of students has been a dynamic that is as ancient as your commitment as students. It is not amiss to state that your creation and resolution of these scenarios are, indeed, a PART of your commitment as students in terms of your implementation of your work with the teaching. It is also not amiss to state that to the extent that your groups understand our teaching is the extent to which your groups are not repelled from one another.

There will always be various groups with various angles of emphasis and to understand this is to grasp the true nature of “true community.” We do not require a close-knit group of students across the world, but as your world is “smaller” now than it was when we began teaching, the fantasy of a global community has been met with the reality of different approaches, methods, expressions, digestions, and implementations of our teaching.

True Community would find a cohesiveness only under the umbrella of a general, overall “mission statement” that is carefully free of restrictions and details, but encouraging of variety and creativity in the implementation of that mission. All who wish to contribute to, and exist within, the True Community of The Michael Teachings would find this mission statement to be inspiring and unaffected. The “mission statement” could be said to be the WHAT of a True Community and offered as a kind of banner of invitation across the board. It would not be complicated or difficult for all of our active students to generate this with ease and find meaningful agreement among all.

Within the True Community then, it could be clarified by each group who wishes to form, either by intention or natural gravitation, an eventual description of the HOW that the group brings to the WHAT. It is usually a fairly clear pattern that can be seen to emerge from a formation of a group, and more specifically, from the source of the formation of a group. Those who create, guide, and nurture a group are more than likely the source of the HOW. Having this clarified can bring great peace to those who wish participate in a group by implementing their tool of CHOICE in the matter of HOW one wishes to contribute and interact toward the WHAT.

In other words, while the True Community has a shared GOAL, each group defines its own MODE. More accurately, it could be said that a True Community shares an AXIS of emphasis related to one of the Goals on that axis, as well as a shared Axis of emphasis related to one of the MODES on that Axis.

Our teaching at this time in the 21st Century tends to create True Community with an emphasis on the EXPRESSIVE Axis, with an emphasis on DISCRIMINATION.

Within each group there will be a bringing of philosophical stances (Attitudes) that explore the HOW, or MODE. In most cases, all 7 Philosophies/Attitudes are represented to some degree, but a primary axis of philosophy will become the general atmosphere, with a dominate divide representing one of the axis: SKEPTIC/IDEALIST (expressive), CYNIC/REALIST (action), STOIC/SPIRITUALIST (inspiration), OBSERVATION (assimilation)/other. Again, as with the Mode, the creator and nurturer of a group will most likely set the atmosphere for the primary philosophy, in turn generating the general CENTERING of a group as it relates to that philosophy.

TRUE COMMUNITY of The Michael Teachings would easily find common ground in the understanding that this teaching (at this time) emphasizes a strength in DISCRIMINATION, in the refinement of choice, in the ability to discern materially, intellectually, and emotionally, and to find peace in the expression of that in the world at large, as well as in the most personal circles of your world. For the next 100 years or so, our students will more than likely have the emphasis on living the teachings as a means to explore TRUE CHOICE. In the 1900’s, our teaching had its emphasis in GROWTH, exploring TRUE COMPREHENSION.

TROY’S GROUP, for lack of a better way of referencing this channel’s students and agreements that have come to form as a group, is a PASSIONATE Group, with an emphasis on true self-actualization as a means of increasing strength of choice. Nothing within this group will ever be “neutral” and nothing within this group will ever be “simple.” Passion Mode as a means of exploring Discrimination is a turbulent and exciting path, and in the end, all involved know EXACTLY where one stands on an issue of choice, exactly who one is in relation to an issue of choice, and feels inspired to own one’s self fully and lovingly, leaving the false aspects of self behind. In addition to this, our teaching will never be presented in this atmosphere without an emphasis on its being a source of inspiration, transformation, and meaningful depth. Nothing will be presented as a simple subject of observational study. It must be deeply explored, lived, and experienced before this group can move beyond that particular aspect of study. This can often feel tedious and tiring, with a repetitive review of “old” material (sometimes seen as “ad nauseum”) that is less-exciting than ever-new material (from us or from you), but that is simply the nature of Passion and Discrimination. It is not just a matter of learning how to choose, and choosing how to learn, but building on the comprehension gained over the last century as to exactly what has been chosen and the how and why of it. As Passion is Exalted, this group will also strive to be all-inclusive in its inspiration as a method of refinement for Choice, but Passion with Discrimination can be tricky because Discrimination will emphasize a discerning eye against all things not passionately inclusive, which can seem to create bizarre conflicts of interest, since one cannot please everyone, or cater to every wish or demand, but must also allow room for all of those differences.

What we have described is mostly the higher end of what this group has as potential, but this same combination can fall prey to what would seem to be the extreme opposite, with an emphasis on exclusivity, superficial nods to concepts without encouraging depth of experience, and such a strong investment in an identity that the nature of community is lost altogether in the shadow of a fearful agenda.

All of this is made even more interesting by the philosophical atmosphere of Idealism, which is the key to his successful or failed group. When the group has moved into a Naivete and has presented grand arcs of direction without understanding the actual steps needing to be made as a path along that arc (Coalescence), the group will fail to live up to its ideals and lose all sense of inspiration and choice. When the group is failing against its ideals, it may slide into phases of Rejection (being rejected, or rejecting), Identification (experiencing loss of self, rather than exploration of self), and Rationalization (offering excuses and defense, rather than insight).

Contrary to what many students may believe, Troy’s Group is an Intellectually-Centered Group with an emphasis on EXPRESSION, and not an Emotionally-Centered Group. For those involved with his group, any curtailing of EXPRESSION can be experienced as tantamount to an absolute removal of validity of self and soul.

DAVE’S GROUP, for lack of a better way of referencing this student’s group and agreements that have come to form, is also a PASSIONATE group. The first many lines of what we have said about Troy’s Group can be said for Dave’s Group, as well. This is often why both groups are so strongly repelled and connected at the same time, depending on each group’s place in the spectrum between positive and negative poles. When one group is emphasizing exclusivity while the other is emphasizing inclusivity, there will be repulsion between the two. When one group emphasizes self-actualization while the other emphasizes an investment in an identity, there will be repulsion.

The philosophical atmosphere of Dave’s Group is rooted in Cynicism, creating a natural environment of high activity and constant debate, which is the nature of this Moving-Centered Philosophy. Cynicism at its best keeps all levels of reality in check with a healthy contradiction to all presumptions and assumptions. Contradiction will always be a natural element within Dave’s Group, as the basic philosophy is to look beyond the obvious, and this can be invigorating and provocative. However, when Cynicism has moved into a state of denigration, there is no longer an emphasis on looking beyond the obvious, but in controlling what appears to be obvious (the nature of denigration). In addition to this, Cynicism is often carefully misrepresented as being Realism, but this is usually when Cynicism is in the extreme negative Pole; it is quite common to dismiss the impact of a denigrating philosophy when one can present it as simply being “realistic.” The success of Dave’s group would be in its open debates and encouragement of contributions that contradict the common-denominator of assumptions involved with this teaching. The failure of this group would be in its efforts to control debates, and present false realities as a way to impose a common-denominator of perception, losing all sense of productivity and choice. When failure is impending, this group would fall into phases of Rejection (rejecting, or being rejected), Identification (losing self, as opposed to exploring self), and Freneticism (repetitive behavior that yields repetitively-unproductive results).

We wish to remind you that we have no investment in one group over another as we can see the whole of each and while each move through phases of failure and success, each are valid contributors to valuable experiences in relation to our teaching. It should also be noted that each group has its own teaching as it relates to what is offered to your Personality for the lifetime, which is part of your attraction to one or more group’s energy.

Troy’s Group emphasizes a teaching and process of a spectrum of experiences related to SELF-RESPONSIBILITY, while Dave’s Group emphasizes a teaching and process of a spectrum of experiences related to SELF-KARMA.

Although we can elaborate on all of this, we believe this is a wide-enough response to current dynamics that would allow the opportunity for healthy exchanges among Personalities, inviting a movement from False Personality to True Personality, not only on an individual level, but on the collective levels of your groups within the true community.

We also realize that there are many more groups than these explored here, and we can respond with our perception of any other group if there is an interest.

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